8/31/2025

Glen Brown Feat. Tommy McCook & Bobby Ellis – Horny Dub (Expanded Edition)

 

Rare 1975 LP ft horns legend Tommy Mccook/Glen Brown, only came out on the white label format, meant to be released on Grounation, was never officially released, title was Horny Dub.

In the early 1970's Glennmore Brown was one of the most prolific and talented of producers, and he could also play a  mean melodica. His productions were usually of the roots variety, and he favoured instrumentals more than others of his day. Constantly re-cutting, remixing and overdubbing his favourite rhythms… No one knows how many actual records he put out in this style; this selection just scratches the surface.

A feature of his productions was the use of the harmonic power of the horn section. Tommy McCook, Bobby Ellis, Rod Wilson and more were usually on hand to lend a fierce melodic layer to his tunes. Some of them might only have been pressed in numbers of 100 - 200 copies, who knows..?
Here's a flavour to savour. - Corn-Fed

Glen Brown Feat. Tommy McCook & Bobby Ellis - Horny Dub (1976)

Label: Corn-Fed Productions – CF 038
Format: CDr, Album, Reissue, Unofficial Release
Country: Netherlands
Released: 2004
Genre: Reggae
Style: Roots Reggae, Dub

1. Tommy McCook – More Music 2:33
2. Tommy McCook – Gold Street Skank 3:07
3. Tommy McCook – Dirty Harry 3:23
4. Tommy McCook – Way Down South 2:41
5. Tommy McCook – Tubby's Control 3:37
6. Tommy McCook – Determination Skank 3:50
7. Tommy McCook – Music From The Southside 3:00
8. Tommy McCook – South Side Feeling 3:02
9. Tommy McCook – When I Fall In Love 3:04
10. Tommy McCook – Far Over Yonder 3:13
Bonus Tracks (1974-1976)    
11. Glen Brown – Crisp Like A Bell (UK 7") 2:50
12. Bongo Herman – Drums Of Africa (UK 7") 2:50
13. God's Children Band – Scatter Light Rock (UK 7") 2:37
14. Glen Brown – This Is It (UK 7") 2:55
15. Glen Brown – East Christmas Song (UK 7") 2:34
16. Glen Brown – Every Forward (UK 7") 2:55
17. Glen Brown – Imsperation Instrumental (UK 7") 2:00
18. Glen Brown – Meditating Our Own Way Of Life (UK 7") 3:02
19. Glen Brown – Mitchville Rock (UK 7") 2:30
20. Glen Brown – No More Slavery (UK 7") 3:25
21. Glen Brown – No More Slavery (South East Rock) (UK 7") 3:24
22. God Sons – Merry Up 3:33
23. God Sons – Merry Up Version (UK 7") 3:24
24. Glen Brown – At The Crossroads (UK 7") 3:19
25. Bobby Aitken – Mr. Bald Head Aitken (UK 7") 3:18
26. Tommy McCook & Rad Wilson – More Music (UK 7") 2:28

8/27/2025

Daniel Bachman – When The Roses Come Again

On 'When the Roses Come Again' Daniel Bachman returns to the past and does a wonderful job in skilfully blending his electronic touches with traditional music. Of his whole quartet of recent work, starting with 2018's Morning Star, this is his strongest . . . -Glenn Kimpton

Bachman has a dedicated fan base who is tightly focused on his next steps. While he has always been restless with his art, his stylistic changes in 2020's "Axacan" demonstrated - and excited - many within that fan base as to how transformative his work and vision can be for "traditional" music in these modern times. This fresh work continued with 2022's "Almanac Behind". "When The Roses Come Again" is a perfect next step to this trendline, a synthesis of tradition and abstraction. In other words, it is yet another vivid reimagining of what a "traditional" album can be in modern times. On this LP Bachman takes acoustic guitar, banjo, fiddle and mouth harp alongside oscillators, drum apps and more to construct one-man string band compositions. Integrating technology as a tool for collage, as well as acoustic instruments that pre-date all of us, Bachman excitingly creates an album that has as much to do with Terry Riley, Laraaji, Eno’s late 70’s ambient albums, and 75 Dollar Bill, as it does the Carter Family, Stanley Brothers, and Hobart Smith. "When The Roses Come Again" is destined to thrill those who have been so enamored with Bachman's past exciting turns as well as pull new folks into the folks who are excited by new sounds.

Daniel Bachman (born 1989) is an American Primitive guitarist, drone musician, and independent scholar from Fredericksburg, Virginia, United States.

The guitarist Daniel Bachman has announced a new album, When The Roses Come Again — his follow-up to Almanac Behind will come out almost exactly a year since his last one. He self-recorded When The Roses Come Again in a cabin near Shenandoah National Park, as he worked as a carpenter’s assistant and used his woodworking abilities to modify instruments of his own. Today, he’s sharing “Summer’s Fingers Sweetly Linger (Everywhere On Every Side)” from it.

“Like much of the record, this track features a cut and paste music making style that I’ve really come to enjoy lately,” he said in a statement. “The banjo melody that is woven over top of the fiddle and drum machine drone was assembled using hundreds of individual pieces of fretless banjo improvisations, where I cut each note, or series of notes out, and then rearranged, augmented, etc. until I found a new piece that I liked.”

He continued:

    The banjo is a cheap aluminum pot “Hondo” banjo that I got off ebay and then pulled all the frets from, giving it that fluid feel that floats right on top of the rhythm track. The songs title, “Summer’s Fingers Sweetly Linger (Everywhere On Everyside)”, like all the tracks on the record, comes from a traditional tune titled “When the Roses Come again”, which was played by the Carter Family and many more. While this record doesn’t sound much like traditional music from the early part of the 20 century, I used all stringband instruments to assemble it, even if they were heavily processed at times, and I personally think of When The Roses Come Again as my attempt at making a stringband record, playing the cycles of the seasons, their birth, death, and rebirth, from sunrise to sunset each day, and through every year here on Earth. -James Rettig

The fingerstyle experimentalist’s new album bends guitar, mouth bow, field recordings, and electronic detritus into vast tapestries of pliant drone.

By Philip Sherburne

“Recording is something I’m not terribly excited about,” Daniel Bachman admitted in 2017. “Things never come out the way I’d like them to.” The Fredericksburg, Virginia, fingerstyle prodigy had been making records for eight years at that point, beginning when he was just 19. But he’d been touring for even longer, since shortly after having his head “split open” by discovering John Fahey and Jack Rose at the tender age of 16. The music that Bachman plays—folk, ragtime, and blues, much of it very old—is a conversation between past and present, writer and interpreter, performer and audience. It’s a living thing. It’s easy to see how he might feel that sealing it off in the studio was a surefire way to see it die on the vine. But in recent years, Bachman has found a new approach to recording, approaching the studio as an instrument in its own right. Old yarn, new loom: On albums like Axacan, The Morning Star, and Almanac Behind, he wove folk and bluegrass together with bells, field recordings, and staticky scraps of radio into vast tapestries of pliant drone.

Bachman continues that method on When the Roses Come Again, though to call its place of origin a “studio” might be a stretch. He recorded the album on his laptop during a week’s worth of improvisations, eight hours a day, in a cabin where he worked as a carpenter’s assistant. He built or modified many of the instruments he used. He fashioned an Appalachian mouth bow, a single-stringed instrument of African origin, and de-fretted a banjo; he also availed himself of sound-making apps on his phone. Yet the overall feel is less turbulent than on the sprawling Axacan or the apocalyptic Almanac Behind. The focus has returned to the sounds of his guitar and banjo, which weave, snakelike, through shimmering fields of harmonium and electronic squeal.

Like all of Bachman’s work, When the Roses Come Again is all instrumental. In contrast to the dazzling pickwork of his early albums, much of the playing is tentative and muted, warily teasing out halting melodies from the greater tangle. There are no real songs to speak of—just scenes, which flow together as seamlessly as fields glimpsed from the window of a moving train. The album is clearly meant to be experienced as a single piece of music, and the pacing is immaculate. Introductory passages of pentatonic riffs and electronic pedal tones give way to gravelly mouth bowing and cascading sheets of feedback; noisy peaks ease off into spidery banjo and guitar. The recording’s fidelity sounds like a tape that’s been rescued from a truck at the bottom of a lake; the mix of drone and noise suggests a lineage with Henry Flynt, Tony Conrad, Flying Saucer Attack, and Wolf Eyes. (The mouth bowing, meanwhile, had me thinking about Tuvan throat singing and Attila Csihar’s work with Sunn O))).) Halfway through, the album rises to a feverish climax of squeaking and rattling—could there be a jackhammer in the mix?—that sounds like someone playing banjo along to a beaten-up copy of Metal Machine Music.

When the Roses Come Again feels like a companion to The Morning Star and Almanac Behind, the third record in a loose trilogy. Both of those albums were preoccupied with cyclical movements: The Morning Star, informed by the chaos of the Trump presidency, took cues from the 24-hour news cycle; Almanac Behind, a response to the climate emergency, depicted natural cycles being thrown out of joint. (Almanac Behind was even designed to be playable in an unbroken loop.) When the Roses Come Again zooms out to consider the cosmic cycle of existence. In a note accompanying the release, Bachman writes of his interest in capturing “the spiritual machinery” of birth, death, and rebirth: the seasonal course of his garden, the “churning of centuries” within his own family.

As is often the case in Bachman’s music, the album’s deeper conceptual meaning is never made obvious, but the songs’ titles may be a hint. Each one—“Neath the Shadow, Down the Meadow”; “Leaves Lying on Each Side”; “By the River, Flowers Shiver (Fading Dying in Their Pride),” etc.—is taken from the lyrics of an old bluegrass song, “When the Roses Come Again,” which the Carter Family wrote and first recorded in 1933. The titles follow more or less the order of the lines in the original song, and, much like the album’s song breaks, their relationship to the music might appear arbitrary. But those dying flowers and budding blossoms suit the album’s cyclical give and take. The meaning of the Carter Family’s song is ambiguous; a tale of a sorrowful leavetaking, it could be interpreted as a love song, but it is also heavy with deathly foreboding. It contains traces of Christian allegory, but also fainter fragments of much older, wilder ways of marking time. The song’s lyrics offer something like a spiritual scaffolding for Bachman’s questing melodies and unruly drones—a way of making sense of squalling vacillations that even their creator may not completely understand.

Continuing the trajectory of his releases over the past few years, Daniel Bachman moves further into the world of musique concrete, this time around combining played, found, and manipulated sounds on a laptop. Named for a Carter Family song, the words of which provide the titles for the tracks, When the Roses Come Again is a densely layered and highly detailed recording. Snatches of often heavily treated fretless banjo (sometimes with slide-like effects, as on “Till the roses come again”) and guitar share space with other sounds apparently attributable to a mouth bow (a simple one-stringed instrument for which the mouth serves as a resonator), fiddle, and samples of bells and harmonium, though these are less obvious.

The tracks are generally concise (only two exceed four minutes), but they blend together into a kind of suite. There is a satisfying balance among those that are fairly noisy, bordering on industrial (though not aggressive), such as “As I wander, I will ponder,” those that are more melodic and less dense, such as “Happy hearts that feel no pain,” and those in which the emphasis alternates between texture and melody, such as “On a summer over yonder.” Nearly always, a drone of some sort either provides the background or dominates, and the electronics or treated sounds sometimes create a rhythm, as on the closing track. The resulting blend of sweeter, more bucolic tones with shimmering and percussive electronics is initially disconcerting but comes to feel organic, like a kind of palimpsest.

It’s been fascinating to observe Bachman developing his approach to Americana from Takoma school guitar excursions to the very modern sounds featured on his recent recordings. His increasing attention to the overt symbols of roots music exemplified by his use of Carter Family material has coincided with increasing incorporation of technology and its artifacts (such as the recurring buzzes, hums, and rattles heard here). Whereas last year’s Almanac Behind used a similar approach to address the weighty, almost suffocating issue of climate change, the focus here is personal, on the cycle of death and rebirth that defines existence. This is, in other words, still serious music, yet it is not necessarily somber. Probably not coincidentally, When the Roses Come Again provides the perfect soundtrack for a drive through a land of woods, farms, and small towns dotted with Dollar General stores and cell towers. -Jim Marks

***

by Jeff Terich
November 19, 2023

Since at least as far back as 2018’s The Morning Star, Virginia guitarist and soundscapist Daniel Bachman has been allowing more space between the music he actively makes and that which once defined his earlier works. From his early twenties, he made a name for himself as an American primitivist guitarist in the tradition of John Fahey or Robbie Basho, with an increasing tendency toward lengthier drones and raga-influenced hypnotic sustain. Over time, the pluck and sweep of steel strings has given way to heavier sheets of electronics and glitching effects, the sound of a corrupted nth generation recording of Americana offering only fleeting glimpses of the more direct and immediate folk that comprised his own early catalog.

On last year’s Almanac Behind, a distorted and abstract weather-focused quilt of field recordings and lo-fi instrumentals, Bachman pursued that idea to its farthest limits. When the Roses Come Again doesn’t feel as if it’s intended to pivot off that idea so much as it’s in conversation with that record and, more broadly, all of Bachman’s work to date. He composed and recorded each of its songs with traditional American folk instruments, like an aluminum pot banjo he bought on eBay, then put them through various layers of effects and processing after the fact, its seamless sequence of music like that of a patchwork of samples stitched together with hum and static.

At its simplest, When the Roses Come Again is a showcase for Bachman’s own beautifully meditative playing, moments like “Leaves lying on each side” a stark flutter of plucked strings that rush in like a soothing breeze. Yet such relatively straightforward moments are few and far between, Bachman sounding not like he’s playing these instruments so much as channeling them via seance, building a majestic and resonant series of drones on “By the river, flowers shiver (Fading dying in their pride)”, setting distressed guitar recordings against a thumping heartbeat pulse on “I must leave you someone’s saying,” and employing simple banjo arpeggios as a foundation upon which to build an ultimately grander and more cinematic piece with “On a summer over yonder (with joy to you and I)”. By the end of side two standout “Someone’s Roaming In the Gloaming,” the suggestion of inclement weather on the horizon becomes a full-blown storm, white noise turning to majestic walls of distortion.

Bachman has said that When the Roses Come Again was inspired by cycles of birth, death and renewal, his music not just in conversation with itself, but with more than a century of American roots music. It’s an album that speaks through the instruments of folk and bluegrass musicians before him, Bachman both resurrecting sounds of generations upon generations and filtering them through states of distortion and decay. It just as often channels the haunted frequencies of Tim Hecker’s ambient disintegration as it does traditional acoustic music. When the Roses Come Again is a breathtaking meditation on past, present and future, the terrestrial realm and the beyond, drawing beauty from that which has faded, wilted and returned to the earth.

***

An album of old timey-new timey one-man-string-and-glitch-band music proves a balm for Jon Buckland

Jon Buckland
Published 10:24am 7 December 2023

When The Roses Come Again feels like it was recorded by someone standing at the entrance to a barn, looking out across the plains as spring turns to summer and summer into autumn. And there’s a good reason for that – it was. Daniel Bachman holed up in a cabin in the Shenandoah National Park with little more than a laptop and a set of handmade instruments (including an Appalachian mouth bow) and, although this Virginia retreat is a good 11 hour drive from Chicago, the bucolic folk-fingering on display gives the sense that he was gazing out upon the same grand vistas as Pan American.

An idling engine here, the wriggle of a reclining rattlesnake there. The clank of cowbells signalling a disturbed herd tottering up a hill. On ‘By The River, Flowers Shiver (Fading dying in their pride)’ double-strummed strings cause glorious waves of silver to rise as Bachman veers away from traditional scales and, instead, appears to be attacking the instruments like a man chopping wood.

Pan American isn’t the only touch point. ‘Someone Straying, Long Delaying’ sounds akin to John Fahey covering the Sun City Girls. Or vice versa. And the finger-picked ambience of ‘Sunshine Over Clover Blossom On The Meadow Wide’ is pure Bad Timing-era Jim O’Rourke. This is more than mere imitation, however. Bachman is building on his forebears. And he certainly has forebears to build upon – he’s related, on his mother’s side, to the Hostetler Blind Family Band. A mid-19th century string band, all born blind (including some born without eyes). When The Roses Come Again is his own one-man-string-and-glitch-band.

Which brings us to another aspect of the record: how it entwines with (more) modern technology. There’s an oscillator-drawn drone coursing throughout the album, linking tracks together like an aural paste, and the finale is formed from a faltering loop of softly padding noise which Bachman picks his gently reverb-ed guitar lines over. Metallic scrapes and whirrs fill in for rusting birds announcing a new dawn on ‘As I wander, I will ponder (On a happy by and by)’, which, like the rising sun banishing the night, expels an air of despondence which had permeated the front half of the record.

Shackled to that late optimism is an interest in obsolete electronics. Particularly those used for communication. ’Someone’s Roaming In The Gloaming’, for example, features a treated voice skipping vowels and clashing consonants as if a distant answerphone has developed a stutter. The penultimate track burbles and gurgles like a sputtering fax machine whereas opener, ‘Neath The Shadow, Down The Meadow’, sounds like someone trying to mash a banjo through a dial-up modem.

Communicative loss seems to be at the heart of these archaic electronics struggling to transmit their messages. When juxtaposed with the permeating air of folk-y tranquility, it’s difficult to ignore Bachman’s implied yearning for a simpler age. And who can blame him? The world’s a lot right now. Maybe it always has been and always will be. Still, pulling up a chair and surveying a vast expanse, with little more than a six string and a crackling phone line, sure sounds lovely.

Daniel Bachman, “When The Roses Come Again”

Label: Three Lobed Recordings – TLR-149
Format: CD, Album
Country: US
Released: Nov 17, 2023
Style: Americana, Psych Folk, Country
Visit: https://danielbachman.bandcamp.com/


1. Neath The Shadows, Down The Meadow 0:37
2. Leaves Lying On Each Side 2:41
3. By The River, Flowers Shiver (Fading Dying In Their Pride) 2:57
4. Someone Straying, Long Delaying 3:45
5. Sad The Parting Down The Lane 1:24
6. I Must Leave You Someone's Saying 4:14
7. Till The Roses Come Again 3:15
8. As I Wander, I Will Ponder (On A Happy By And By) 2:48
9. On A Summer Over Yonder (With Joy To You And I) 3:25
10. Sunshine Over Clover Blossom On The Meadow Wide 2:43
11. Summer's Fingers Sweetly Linger (Everywhere On Every Side) 4:21
12. Someone's Roaming In The Gloaming 2:26
13. Happy Hearts That Feel No Pain 2:38
14. All Their Sadness Turned To Gladness 1:21
15. Now The Roses Come Again 4:08

Credits
Cover, Illustration – Sarah Bachman
Guitar, Banjo, Fiddle – Daniel Bachman
Harmonium, Handbell – Tyler Magill (tracks: 03, 05, 10)
Layout, Design – Darryl Norsen
Mastered By – Chuck Johnson
Photography – Daniel Bachman

Notes
All guitar, banjo, fiddle, mouthbow and other instruments performed by Daniel Bachman.
Harmonium and hand bells on tracks 3, 5 and 10 played by Tyler Magill.
Source materials recorded between March 4-10, 2023. Edited between April-July 2023. All recording and edited done in Weakley Hollow / Banco, Madison County, Virginia.
Photographs by Daniel Bachman.
Cover illustration by Sarah Bachman.
Layout/design by Darryl Norsen.
Mastering by Chuck Johnson.

8/26/2025

Anton Garcia Abril & Marcello Giombini – ...4..3..2..1... Morte (Original Soundtrack)



Prima edizione LP di sempre, esclusiva Record Store Day 2025

Soundtrack for the 1967 sci-fi cult movie '...4..3..2..1 Morte' based on the popular german novels about Perry Rhodan. Music composed, arranged and conducted by Antón García Abril and Marcello Giombini. Seli by Marcello Giombini.

"4.3.2.1. Morte" - Perry Rohodan (Aka Mission Stardust) Original soundtrack by Marcello Giombini. Movie directed by Primo Zeglio.
The original score was mainly composed by Marcello Giombini, with few themes created together with Maestro Anton Garcia Abril. The movie score is a pure Vintage cinematic experience of sounds and retro melodies.

A team of astronauts is sent to the moon to rescue an alien who is seeking help to save her dying race. They are attacked by a force of bandit robots and discover that enemy spies are out to kill the alien.

“...4..3..2..1…Morte” is a 1967 sci-fi movie directed by Primo Zeglio, based on the adventures of the astronaut Perry Rhodan, a character created by Walter Ernsting. All’epoca di questa colonna sonora non fu pubblicato nulla, neppure un 45 giri. Not a single note was released at the time, not even a 45rpm.

Starting from the original mono master tapes of the recording session, it has been possible to assemble an album that will delight fans of fantastic cinema and lounge music. 15 tracks have been selected, for an excellent sound experience that will take the listener into space-time dimensions with the sound colours of the late sixties. The crystal voice of Edda Dell’Orso, accompanied by the prestigious choir of Alessandro Alessandroni’s Cantori Moderni performs the wild danceable beat track “Seli”, written by Marcello Giombini, introduced in the opening (A1) and closing credits (B7), and reprised in three different instrumental versions (A5, B1, B3). To describe the perils of outer space, Antón García Abril and Marcello Giombini wrote musical themes that flirt with experimental music, thanks to organ effects and Cantori Moderni’s voices (A2, A6, A8, B2, B5), but also to tribal sounds (A4), exotic-espionage atmospheres (A7), chase music (A3), shake (B4) and a military march shading into noir sensations (B5).


Anton Garcia Abril & Marcello Giombini – ...4..3..2..1... Morte

Label: GDM – CD CLUB 7002
Format: CD, Album, Remastered
Country: Italy
Released: 2001
Genre: Electronic, Jazz
Style: Downtempo, Experimental, Easy Listening
Source: Digital


1. Seli - Main Title 2:37
2. 4 3 2 1 Morte (Sequence 1) 1:20
3. 4 3 2 1 Morte (Sequence 2) 1:57
4. Seli - Love Theme (Version 1) 2:34
5. 4 3 2 1 Morte (Sequence 3) 3:01
6. 4 3 2 1 Morte (Sequence 4) 1:55
7. 4 3 2 1 Morte (Sequence 5) 3:30
8. Seli (Instrumental) 4:39
9. 4 3 2 1 Morte (Sequence 6) 1:56
10. Seli - Love Theme (Version 2) 1:59
11. 4 3 2 1 Morte (Sequence 7) 3:53
12. 4 3 2 1 Morte (Sequence 8) 4:46
13. 4 3 2 1 Morte (Sequence 9) 2:45
14. 4 3 2 1 Morte (Sequence 10) 3:00
15. Seli (End Title) 2:20

8/25/2025

Dr. Adolf Ahanotu – Odejimjim


This 1985 album, "Odejimjim," is a vibrant and dynamic exploration of Afrobeat, Funk, and Highlife by Nigerian multi-instrumentalist and composer, Dr. Adolf Ahanotu. More than just a musician, Dr. Ahanotu is a distinguished academician with a Ph.D. in music composition and multiple master's degrees.

"Odejimjim" showcases his impressive musical range, featuring his soulful vocals, soaring trumpet and tenor saxophone solos, and a driving rhythmic foundation. The album blends traditional Nigerian sounds with contemporary influences, creating a unique and captivating listening experience.

Dr. Ahanotu's music transcends musical boundaries, reflecting his deep understanding of both African and Western musical traditions. "Odejimjim" is a testament to his creative genius and a must-have for fans of Afrobeat, Funk, and Highlife.

Dr. Adolf Ahanotu – Odejimjim

Label: Mirabel Records – MIRLP 001
Format: Vinyl, LP, Album
Country: Nigeria
Released: 1985
Style: Highlife, Afro-Funk 
Source: Vinyl


A1 Odejimjim 7:57
A2 Esuru 7:47
B1 Ndidi Amaka 6:34
B2 Ijere 4:01
B3 Emeremnini 6:50

Companies, etc.
Recorded At – Rogers All Stars Recording Studio, Umuokpu, Akwa

Credits
Alto Saxophone – Nnamdi Unamba
Backing Vocals [Supporting Vocals] – Caroline Nwachukwu, David Ahanotu, Grace Chukwu, Ifeyinwa Nwanebu, Ngozi Ebuzoeme
Bass Guitar – Teddy Mensah
Composed By, Producer, Lead Vocals – Dr. Ahanotu
Congas – Hyacienth Opara
Drums – Emmanuel Osuji
Engineer [Mixing] – E. Nnaka
Engineer [Recording & Mixing] – John Malife
Keyboards – Salifu Issah
Lead Guitar – Robinson Akpan
Rhythm Guitar – Sunday Nelson
Tenor Saxophone [Solos] – Dr. z Ahanotu
Trombone – Samuel Achinihu
Trumpet – James Amuneke
Trumpet [Solos] – Dr. Adolf Ahanotu (tracks: Except: A1)

Front cover:
"Dedicated to the memory of my late father Joseph Ahanotu"
Back cover:
"I wish to thanks Messrs Goddy Oku and Nnamdi Olebara for their advice, and thanks to all who helped to make this record possible".

Notes
Title track A2 on the label side is "Osuru".

8/24/2025

Master of Bamboo Mouth Organ: สมบัติ สิมหล้า [Sombat Simla] (Isan, Thailand) 2018


Sombat Simla is a khene (bamboo mouth organ) player living in Mahasarakham province of Isan, Thailand. Sombat has been a public figure of Molam music.

Black Truffle (2023):

"Black Truffle is pleased to announce the first LP documenting master khene player Sombat Simla, the label’s first collaboration with Japanese sound artist, field recordist, and researcher Yasuhiro Morinaga. Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Aided by a group of Thai friends, in 2018 Morinaga travelled to the Maha Sarakham province in the Isan region, arranging to meet Simla in a remote spot surrounded by rice fields. Then and there, Morinaga recorded the solo performances heard on the LP’s first side. At Morinaga’s request, Simla began with a rendition of the train song ‘Lot Fay Tay Lang’. Beginning with long tones that seem to mimic a train horn, the performance soon moves into a rapid chugging rhythm, interrupted at points by vocal exclamations and the remarkable timbre Simla produces by singing through the khene. To listeners unfamiliar with Thai music, the pentatonic scales and rhythmic chug of many of the pieces can have surprising echoes of the rawest American blues. The range of Simla’s performance is astonishing, moving from compulsive rhythmic workouts on single chords and rapid-fire runs of single notes to gentle sing-song melodies, and using a fascinating array of techniques, including a rapid tremolo that sometimes sounds almost electronic.

Later the same day, Morinaga followed Simla to a cattle shed where he met percussionist Mali Moodsansee to play some molam (folk songs found in Isan and neighbouring Laos), with Pattardon Ekchatree joining in on cymbal. At times, these molam songs have a wistful, romantic character quite different from the solo pieces. Backed up by the propulsive hand drums, Simla again dazzles with his melodic fluidity, rhythmic drive, and wild displays of unorthodox technique.

As Morinaga writes, ‘It felt like they had been playing together so long that their breathing was perfectly in sync, and it was like listening to the precision of James Brown’s funk’. Accompanied by extensive liner notes by Morinaga detailing the day of recording, this is a stunning document of a master musician, seamlessly integrating tradition and innovation."

สมบัติ สิมหล้า [Sombat Simla]

Boomkat Product Review:

Oren Ambarchi's Black Truffle assembles a staggering anthology of recordings from "the god of khene" Sombat Simla, captured in situ by Japanese field recordist Yasuhuro Morinaga. Whether you're familiar with these sounds or not, Simla's performance is completely captivating, displaying the breadth of expression that's possible with the instrument - between accordion, harmonica and sheng.

Local mythology tells the story of a woman eager to impress the King of Laos. When she was walking through the forest one day, she heard the sound of the garawek (or kalaviṅka), an immortal creature in Buddhist mythology with a human head and bird's torso that preaches the Dharma, its song mimicking the Buddha's voice. The woman chopped and sculpted a piece of bamboo and put a reed inside, trying to capture the sound from memory. But when she played her instrument for the King, he was unimpressed. She tried again, and he replied "Tia nee kaen dae" (this time it was better), which is where we get the name. The khene has been part of Lao musical traditions for hundreds, maybe thousands of years - its closest relative is the sheng, a free-reed wind instrument that was first written about on oracle bones in ancient China.

Based in Isan, and ethnically Lao area of Northeast Thailand that borders Laos, Simla is one of the best-known khene soloists. In 2018, Morinaga, accompanied by some Thai friends, visited the Maha Sarakham province to meet with Simla and record his performance; surrounded by rice fields, Simla played his well-known interpretation of the train song 'Lot Fay Tay Lang', which is the first track on the anthology. On 'Line Rod Fai - Train', Simla imitates the sound of a passing locomotive, using the khene not only to replicate the bellowing horns, but the fluctuating motion of the engines and the wheels on tracks. He taps on the instrument's bamboo body to drop an anchor for the rhythm, following it with lolloping chords and crossing bell chimes, calling out like local food vendors in the spaces between the sleepers. It's a remarkably transportive experience - not only are we introduced to the range of such a nuanced instrument, but we're immediately situated in the colorful landscape where it emerged so many years ago.

Black Truffle's accompanying notes mention the similarity the music has with the earliest American blues recordings, but there's more to it than that. The instrument's pentatonic tuning and tone alongside Simla's rhythm often reminds us of Celtic folk music, sounding like a fiddle playing next to bagpipes ('Lom Phat Prow'), or the accordion-led folk of the Balkan Peninsula ('Lai Soy Puen Baan'). But Simla pulls away into his own distinct zone; on 'Tang Waii - Wicker Stool', he interrupts the flow with brassy trills, generating a sound that's closer to a synthesizer. Simla is joined by percussionist Mali Moodsansee and cymbal player Pattardon Ekchatree on the second side, and the three play a sequence of molam songs - folk compositions from Isan and Laos. Jamming in a cattle shed, Simla and his friends are immaculately synchronized, the undulating rhythms offering ballast for the khene master's most peculiar techniques.

'Hak Sao Siang Khene' is particularly impressive, a flurry of skittering hand drum rhythms and gentle, metallic shuffles led by Simla's luxuriously animated melodies and chords. Stuttering and trilling, he shapes the sound prodigiously, showing just why his name has become synonymous with the khene. This one's special, and comes with extensive text from Morinaga about the recording process.

Master of Bamboo Mouth Organ: สมบัติ สิมหล้า [Sombat Simla] (Isan, Thailand)
by the-concrete

Genres: Molam, Lao Folk Music 
Source: Digital


1. Line Rod Fai (Train) 4:31
2. Siang Khene Jeep Sao (Flirting khene) 2:37
3. Seung Swing 3:06
4. Lai Soy Puen Baan 3:22
5. Malang Poo Dtom Dork 3:07
6. Posai 2:54
7. Tang Waii(wicker stool) 2:40
8. Tuey Non Tarn 3:02
9. Deow Kheane fak jai 2:42
10. Siang khene sang sao 2:22
11. Sudsanaen 3:18
12. Tuey 3:31
13. Line Yai 3:49
14. Wuah Khun Puu (A cow climbs the mountain) 3:02
15. Lam Plearn 3:38
16. Siang Khene Hoy Hooun 3:03
17. Kid Tung Siang Khene 2:47
18. Lom Phat Prow 3:09
19. Nok Sai bin kham Tung (Bird flies across the field) 2:56
20. Phu Thai 2:49
21. Khene Lam sing 3:30
22. Line Noy 3:45
23. Noom Na Khao Sao Siang Khene 2:51
24. Hak Sao Siang Khene 3:15
25. Line Khene Racing 4:34

Alessandro Alessandroni – Open Air Parade


Alessandro Alessandroni's definitive holy grail, Open Air Parade is finally get reissued through our label. 

We're excited to present the very best library record by the cult maestro on the dreams podium alongside Spontaneous, the 2 Farfalla's recordings and Ritmo dell'Industria we released two years ago. A long-awaited masterpiece and sought-after gem by record collectors all over the world originally released in 1972 on the mythical SR Records with two tracks by the great bassist Giovanni Tommaso who surely played in this session. A dreamy album with the top-notch, strung-out Psychedelic Funk sounds ever recorded in Italy during the early 70s, laden beat and groovy music with lush arrangements and insane vocal themes by Alessandro Alessandroni's Cantori Moderni chorus. Italian Library monster that blows your mind away, don't sleep!

Sonor Music Editions is excited to announce this revived issue of Open Air Parade, one of the most sought-after artifacts from the golden era of Italian library music. This holy grail was originally released in 1972 on the legendary Sermi Records label (often referred to as SR Records). It features ten tracks composed by Ennio Morricone’s whistler, Alessandro Alessandroni revealing his great talent and unrivaled sense of melody, and two by the brilliant Italian jazz bassist Giovanni Tommaso, also founder and member of the legendary prog-jazz-rock ensemble Perigeo. Open Air Parade is a masterpiece and rightfully sits among the top five in its genre. It has a beautiful cohesiveness throughout and can only be described as sincere. The music ranges from superb psychedelic lounge funk, compelling groovy jazz beat tunes, and far-ranging mood music with lush arrangements. It’s an essential album, officially reissued by Sonor Music Editions. This 2024 repress has been carefully remastered, and packed in a thick cardboard sleeve with fully restored artwork using the original painting by Ernst Wilhelm Nay in full fidelity.

Alessandro Alessandroni – Open Air Parade

Label: Sonor Music Editions – none, SR Records – none
Format: 12 x File, FLAC, Reissue, Remastered, 16-bit, 44.1 kHz
Visit: https://sonormusiceditions.bandcamp.com/
Country: Italy
Released: 1972 / Reissue 2024
Style: Psychedelic, Beat, Easy Listening, Library Music, Lounge
Source: Digital


1. Alessandro Alessandroni - Spiagge Azzurre 4:53
2. Alessandro Alessandroni - Aliante Giallo 1:22
3. Alessandro Alessandroni - Marmittone 2:16
4. Alessandro Alessandroni - Cielo Verde 2:48
5. Giovanni Tommaso - Analcolico 2:03
6. Alessandro Alessandroni - Preludietto 1:43
7. Alessandro Alessandroni - Parata N°2 2:34
8. Alessandro Alessandroni - Vocalisation 2:16
9. Alessandro Alessandroni - Capelli Rossi 2:48
10. Alessandro Alessandroni - Arioso Spirituale 2:34
11. Giovanni Tommaso - Ciclamino 3:16
12. Alessandro Alessandroni - Aliante Giallo 1:22

Credits
Music By [Uncredited] – Massimo Catalano (tracks: 1 to 4, 6, 7 to 10, 12)
Written-By – A.Alessandroni (tracks: 1 to 4, 6, 7 to 10, 12), G.Tommaso (tracks: 5, 11)

8/21/2025

Keluarga Karawitan Solo (Orchestra) - Javanese Gamelan Wedding Ceremony "Upacara Pengantin"


Melodic percussion at its best. Gamelan music for the Javanese wedding ceremony, remastered to CD from the original 1957 Lokananta...

Classical Music from Central Java, Indonesia. This was the fourth cassette released under the Lokananta label, on 22 February, 1972. It immediately became a best seller, and has remained so until this day. The recordings were made in the studios of RRI Surakarta and the Karawitan Studio in Semarang between 1957 and 1959, amongst the first of Lokananta’s projects. The original tapes were used to master this CD. Upacara Pengantin includes a number of gendhing (pieces) that would be played during a Javanese wedding ceremony. Tracks 1 to 4 and track 9 are used most regularly; tracks 5 to 8 are extra pieces that can be added as needed. The titles beginning with Sri are credited to Sultan Pakubuwono X, the ruler of the Kraton Surakarta from 1893 to 1937. Although Indonesia was newly independent, many traditions remained from the time of the royal courts. 1. Lancaran Kebo Giro Pl. Br., RRI Surakarta, 6 October, 1957 (3:20) This well-known piece is played to welcome the guests as well as at the end of the ceremony. It was also chosen as the theme for the RRI Surakarta Javanese language news and is still played before and after the evening broadcast. 2. Monggang, Pl. Lima, RRI Surakarta, 6 October, 1957 (3:13) Known as gamelan seton (seto or Saturday) because it was once played in the Surakarta Kraton every Saturday. Monggang refers to both the gamelan of three tones, and its music. It accompanied palace-sponsored bull fights in an open square called the Alun-Alun. The fights occurred between two bulls, a bull and a tiger, or a man and a tiger, and were watched by the royal ruler. Monggang has become the traditional music used to welcome wedding guests.ndonesia was a new republic. People were excited. 3. Kodhok Ngorek Pl. Nem, Karawitan Studio Semarang, 22 April 1959 (3:20) Kodhok Ngorek, also a ceremonial gamelan, has atwo-tone repeated theme on the gamelan embellished by the piece Candra, played in slendro on the gender barung. The name of the gamelan may be translated as “croaking frog.” It is played to ensure that the couple will be blessed with children. The two notes evoke culturally significant “pairs” associated with marriage, such male and female, or life and death. 4. Gending Udan Basuki Sl. Mn., RRI Surakarta, 12 May 1959, (9:58) This is usually performed before the wedding ceremony starts, while the guests are just beginning to arrive. This piece expresses the hope of the host that nothing has been spared to make the guests comfortable and assure that they will enjoy the evening. Sumarmi, psd. 5. Ladrang Sri Kaloka Sl.Mn., RRI Surakarta, 14 October 1957, (10:36) The word Sri derives from the Javanese asri, meaning beautiful, and can also be translated as Raja, a royal ruler. With kaloka, meaning one who is well known, the title indicates a song about a famous king. Tukinem, psd. 6. Ladrang Sri Rejeki Pl. Nem, RRI Surakarta, 7 October 1957, (11:55) This piece recalls the times of prosperity and economic stability under the leadership of Sultan Pakubuwono X. The wisdom of the royal leader made everyone happy; there was plenty to eat and money was flowing. Sumarmi, psd. 7. Ladrang Wala Gita Pl. Nem, RRI Surakarta, 14 May 1959, (3:17) Sometimes Javanese people say “wala wala gita,” meaning that a family who has been through a catastrophe will be made strong by having to face the difficulty. Sumarmi, psd. 8. Ladrang Sri Nindhita Pl. Nem, RRI Surakarta, 24 Feb 1958 (10:17) This is another piece extolling the goodness of the popular Sultan Pakubuwono X and his largesse towards his subjects. Tukinem, psd. 9. Ladrang Gleyong Pl. Br., RRI Surakarta, 24 Feb 1958 (2:30) This is played as the guests depart. The host bids them goodbye and asks to be forgiven if he has not fulfilled their every desire. Rusmini, psd.

Keluarga Karawitan Solo (Orchestra) - Javanese Gamelan Wedding Ceremony "Upacara Pengantin"

Artist: RRI Surakarta
Label: Lokananta
Type: Album
Released: 2005
Format: Audio CD
Genres: Solonese Gamelan, Traditional Central Javanese Gamelan
Language: Javanese
Source: Digital


1. Kebo giro 3:15
2. Monggang 3:08
3. Kodhok ngorek 3:16
4. Udan basuki 9:52
5. Sri Kaloka 10:20
6. Sri Rejeki 11:52
7. Wala gita 3:14
8. Sri Nindhita 10:13
9. Gleyong 2:38

Madjo Maduley Abdalla Et L'Orchestre Zaiken – Yanga



Orchestre Zaituken came from Zaire, Tanzania, Uganda and Kenya. Later they changed their name to Zaiken.

Madjo Maduley a.k.a. Madjolina was with Orchestra Les Kinois of Samba Mapangala before decamping.

Congolese music influence in Kenya during the 1970s.

In the 1970s, when Congolese music was at its peak, music lovers enjoyed a variety of rhythmic music of Boucher, Cavacha, Mukonyonon and many other styles. There emerged talented artists from Congo who travelled to Kenya in order exploit their talents in this emerging market. Many groups and individual musicians also split to former splinter orchestras. Some of the popular groups then included Le Kinois with Samba Mapangala, Bana Ngenge with Jojo Ikomo, Viva Makale and Bakoka among others entertained Kenyan fans. -Ray Osoro



Madjo Maduley Abdalla Et L'Orchestre Zaiken – Yanga

Label: Editions FrancAfrique – EFALP-033
Format: Vinyl, LP
Country: Kenya
Released: Unknown
Style: African, Soukous
Source: Digital


1. Makolo Tambola 9:05
2. Ae Yo Leli 8:56
3. Yanga 9:02
4. Tembe 9:06

Credits
Composed By, Written-By – Madjo Maduley Abdalla
Engineer – Joseph Kariuki
Producer – Felix G.M. Djakumu

8/17/2025

Giuseppe Coter – Music From Burundi (Italy Albatros Folk Field Rec. 1972)

Original Ethnic Music of the Peoples of the World
documenti originali della musica etnica del mondo

A cura di Guiseppe Coter e in collaborazione con Editrice Nigrizia

Magical and moving recording. It's all here - from the famous Burundian Royal drumming, to the 'whispering songs' singing accompanying the inanga (8 string zither), and some things that are less expected, such as the sublime and haunting Shepherd's flute, or the wonderfully tuneful political praise songs.

This record is no doubt, at least in parts, an attempt to try to reproduce something of the magic from the fantastic Burundi recordings by Michel Vuylsteke from 1967 published by Ocora. In the Inanga e canto it is not up to its predecessor "Chant avec inanga" from the Ocora OCR 40. The 17 drummers on this recording are good but the drums are more powerful and the atmosphere is more dense in the tight performance of the group of drummers on the Ocora. -bolingo69

Giuseppe Coter – Music From Burundi

Label: Albatros ‎– VPA 8137
Series: Original Ethnic Music Of The Peoples Of The World
Format: Vinyl, LP, Album
Country: Italy
Released: 1972
Style: African Folk Music, East African Music, Field Recording
Source: Digital

1. Musicisti del Burundi - Quartetto (per flauto, ikemba, umuduli e tamburo) e canto 4:11
2. Orchestra di Butara - Orchestra (per tamburi, flauti, ikemba, inyagara e umuduli) e canto 1 5:09
3. Musicisti di Gihanga - Inanga e canto 1 2:29
4. Musicisti di Butara - Flauto 1 1:39
5. Musicisti di Butara - Flauto 2 2:41
6. Musicisti del Burundi - Idingiti 2:39
7. Musicisti di Bumba - Umuduli e canto 3:34
8. Orchestra di Butara - Orchestra ( per tamburi, flauti, ikemba, inyagara e umuduli) e canto 2. 5:12
9.  Musicisti di Gahabura - Inanga e canto 2. 3:49
10. Tamburinisti della Scuola Tecnica di Bujumbura - Orchestra per diciasette tamburi 4:18
11. Musicisti del Burundi - Ikembe e canto 1:57
12. Musicisti del Burundi - Idingiti e canto 2:59
13. Musicisti del Burundi - Orchestra per flauti e tamburi 3:08

8/16/2025

Τάσος Χαλκιάς [Tasos Halkias] - Songs and Dances of Epirus: His First LP ca. 1962

 
Amazing!! The Tasos LP that never appears!! darren__adcock
 
An obscure group of recordings of mixed fidelity released in the U.S. by n 1962 but likely made in the ‘50s by the celebrated clarinetist Tassos Halkias (b. 1914: d. 1992), his family, and contemporaries from Epirus in northern Greece. -Ian Nagoski

Tassos Chalkias – The Top of Epirus

Tasos Chalkias is one of the most important musicians in the history of Greek folk music. He was born in Granitsopoula Ioannina in 1914. Member of the family of Chalkiades with a history of 150 years, Tassos Chalkias grew up in Despotiko of Epirus, in a home where the music never stopped. He was still a little boy, he had barely finished elementary school when a Roma passed by his house. “He had a clarinet that was dyed, with what looked like tar on, torn, and with its keys polished with sandpaper”. His mother gave the Roma after the excessive pressure of her son “six goats to take it”. And the Roma “gave us a trashed clarinet that was no good”. And that was the start for the young musician from Epirus. “It was my toy” Tassos Chalkias says “and even more. It was my love. I kept it in my arms. Under my armpit. I played without playing”

Until he started taking lessons from his cousin Manthos and his brother Mitsos Chalkias. At 17 he realised that he was able to “work” the clarinet well and so started to appear with his brothers. That was when he and his brothers Mitsos, Fotis, and Kiriakos formed the group “The blackbirds”. In the 50’s Tasos Chalkias records, for the first time, in Columbia Records. Then followed recordings for the Folklore Archives of the Academy of Athens and trips abroad to Cairo, Alexandria, and New York. And that’s where the well-known incident with Benny Goodman took place. It was in the night club “Ali Baba” in New York where he was working in 1962, and where the great American Jazz musician went to meet in person with the musician who could play for him a miroloi for the needs of the film “Andy” by Richard Sarafian. “I’ll play, I said“, Chalkias recounts, “But because they had informed me about how great a musician that man was, I first went over to the bar and had 2 or 3 shots of whiskey”. Then I got on stage, took my clarinet, and played the miroloi of ksenitia. As soon as I had finished the miroloi, he came close, got on the stage, and asked ”Do you read notes?”, “I don’t read notes, sir”, Chalkias said, “and yet you pass all these things in this instrument? If it were me, without reading, I would never make it.” Benny Goodman told Chalkias. 

Restless as he was in ’66 he founded the record company “Special Music” which was in business for ten years. As a composer, he wrote many songs, the most famous of which are “Ipirotikos Gamos”, “Den mporo manoula den mporo”, “Vorioipirotiko miroloi” “Mi me kitas pou gerasa” and many more. He also worked with Dionysis Savopoulos, Giannis Markopoulos, Christos Leontis, with the Theatre of Art, the National Theatre of Northern Greece, and participated in many festivals abroad. Tasos Chalkias the most expressive soloist, composer, and lyrics writer passed away with one grievance. That the State never recognized his value. “They used to tell him that he should have been a classical music composer and disregarded the fact that he was a successful folklore composer and also one of the best performers of the genre. His son Lakis Chalkias recalls that one of his best moments was when he did a memorial for the deceased and beloved colleagues of his who had passed and no one had ever commemorated. He was quite moved, because on that day a lot of musicians had come, as well as his folklore instrument players colleagues, a lot of intellectuals but also a lot of friends. “He told me: My son, today was the best funeral they could ever do for me. Because I saw all my old friends. I don’t care if I die now, it’s not that important. They acknowledged me…”

Source 
www.wikipedia.org 
www.lakischalkias.com

Tassos Halkias "King of the Clarinet" – Songs And Dances Of Epirus



Τάσος Χαλκιάς [Tasos Halkias] - Songs and Dances of Epirus: His First LP ca. 1962 

Label: T' Aidonia A.H. Records – LP-1 / Canary Records
Format: Vinyl, LP
Country: US
Released: 1962; Reissue 2025
Style: Folk, Dimotika
Source: Digital
Visit: https://canary-records.bandcamp.com/


1. Moiroloi Argurokastritiko : Μοιρολόι Αργυρόκαστρίτικο 2:33
2. Deropolitissa : Δεροπολιτισσα 3:41
3. O Kostantas Ki' o Kostantis : Ο Κωσταντασ Κι' Ο Κωσταντής 3:41
4. Stou Pappa Ta Parathuria : Στου Παππά Τα Παραθύρια 3:22
5. Dódeka 'minón Nyfoula : Δώδεκα 'μερών Νυφουλα 3:31
6. Mauro Mou Xelidoni : Μαύρο Μου Χελιδόνι 3:19
7. Me Balepeis Manna Pou Gelo : Με Βαλέπεις Μάννα Που Γελώ 3:32
8. Paleo Zagorisio : Paleo Ζαγορισιο 3:43
9. Seko Margiola Ap' Ti Ge : Σήκω Μαργιολά Απ' Τη Γη 3:37
10. Trote Gia Na Pinome : Τρώτε Για Να Πινομε 3:30
11. Stis Vrusis Sta Tsaritsena : Στις Βρύσης Στα Τσαριτσένα 3:32
12. To Fýsouni : Το Φυσουνι 3:15
13. Markos Botsaris (Bonus Track) 5:13 
14. Single Gaida (Dance of the Bride) (Bonus Track) 3:52

Credits
Τάσος Χαλκιάς [Tasos Halkias]: clarinet
Kyriakos Halkias: vocals
Fotis Halkias: vocals
Φίλιππος Ρούντας [Philippos Rountas]: clarinet
Glykeria Paramythiotou: vocals
Konstantinos Stathis: clarinet

Teppana Jänis & Arja Kastinen - Teppana Jänis


Recorded 1916-17 and 2020-21.

Teppana Jänis
was born in the village of Uuksujärvi in Suistamo on 21 June 1850. After becoming blind in the late 19th century, he went house to house, supporting himself by playing the kantele, a traditional Finnish and Karelian plucked string instrument belonging to the southeast Baltic box zither family. He performed at dances and in schools, and also participated in the Suistamo kantele and runosong competitions in 1911.

In the summers of 1916 and 1917, the young folk music researcher Armas Otto Väisänen (1890-1969) made collecting trips to Border Karelia. His aim was to collect kantele tunes, laments and shepherd melodies, which were confusingly few in the archives. The 1916 trip was financed by the Finnish Literature Society, who provided a phonograph for recording purposes. In 1917, the trip was financed by the Kalevala Society and the recording was carried out using a parlograph. During these two summers, Väisänen recorded kantele players in the parishes of Suojärvi, Korpiselkä, Suistamo, Tuupovaara, Kitee and Impilahti. Väisänen met Teppana Jänis in both summers and transcribed 22 kantele melodies from him. He recorded 14 of these on wax cylinders.

This LP, titled simply Teppana Jänis fuses and intertwines the original raw cylinder recordings with replayed pieces by Kantele player and researcher Arja Kastinen together with the now late Finnish folk musician Taito Hoffrén, taking into account the additional information and notes found in Väisänen's sheet music manuscripts. Warm thanks to the Finnish Literature Society for permission to use the archive recordings, to Risto Blomster for his invaluable assistance, and to the Karelian Cultural Foundation.

Boomkat Product Review:

One of Death is not the End's most arresting trad curiosities, this one transports vintage Finnish folk music into the modern age, matching folklorist Armas Otto Väisänen's 1910s wax cylinder recordings of kantele maestro Teppana Jänis with contemporary renditions from researcher Arja Kastinen and Taito Hoffrén.

It's always hard to know how to respond to traditional music - what's a respectful way to approach it, and what's functionally sacrilegious? 'Teppana Jänis' is remarkably considerate and particularly well-handled, and it's surprisingly simple. The base recordings were made by Armas Otto Väisänen, a young folk researcher who made two trips to the border of Karelia in 1916 and 1917 to visit Teppana Jänis, a blind kantele player who went door-to-door in his neighborhood playing the instrument for coins and performing at local events. Väisänen was eager to archive Finland's beloved folk music, so traveled across the country armed with a phonograph, recording kantele songs, laments and shepherd melodies and transcribing manuscripts. He ended up with 22 kantele melodies from Jänis, 14 of which were recorded to wax cylinder, and that's where Kastinen and the now late Finnish folk player Taito Hoffrén started from, poring through Väisänen's notes and additional transcripts for extra clues. 

And the duo's response to Jänis's renditions is quite touching - we get to hear the oversaturated, crackly originals in each case, and Kastinen and Hoffrén's beautifully recorded new version, as if the melodies are being bounced back and forth in time. Of course, the new versions are closer to what Jänis's original performance would have sounded like, but the way we hear the wax cylinder recordings, the chugging, pitchy chimes and degraded twangs, makes us aware of the age - it's only a brief period of time when wax cylinders were even used. Needless to say, if you're in any way interested in Finnish, Karelian or Baltic folk music, 'Teppana Jänis' will be essential listening.

Teppana Jänis & Arja Kastinen - Teppana Jänis

Cat No: DEATH087
Release date: 19 September 2025
Visit: https://deathisnot.bandcamp.com/
Label: Death Is Not The End
Genre: Finnish Folk Music, Karelian Folk Music, Field Recordings, Traditional
Source: Digital


1. Vanha valssi 2:10
2. Ruskoi 1:58
3. Lippoa 1:38
4. Letška 1:23
5. Vanha letška 1:42
6. Hoffalssi l. foffalssi 1:38
7. Hoilolan polkka, 3 parii 1:59
8. Ruohtalazen falssi 2:06
9. Vaivazen pojan laulu (kantele) 1:36
10. Vaivazen pojan laulu (laulu & kantele) with Taito Hoffrén 1:38
11. Unolaulu – Voi minä poloine poiga with Taito Hoffrén 1:54
12. Riivattu eli ristakondra ja tšiitžik 4:00
13. Maanitus eli ribatška ja tšiitžik 5:54
14. Markan kiža 1:55
15. Markan kiža sovitus (arr. A. Kastinen) 3:05
16. Valamon kirkonkellot 1:42
17. Valamon kirkonkellot sovitus (arr. A. Kastinen) 3:47

8/15/2025

Music of South Italy: Aspromonte, Calabria by the-concrete


Italian Folk Music

Field recordings of traditional music from Aspromonte in the southern Italian region of Calabria. Recordings include music for the Tarantella dance performed with traditional instruments such as the zampogna and lira, folk songs performed with two small vertical flutes simultaneously known as “fischiotti,” and mouth harps from Messina on the Sicilian peninsula.

Old sounds from Southern Italy: Calabrian folk music

“Listen to a Calabrian peasant singing as he follows his oxen along the furrow,
or as he shakes the branches of his olive tree.
That wailing voice amid the ancient silence,
that long lament solacing ill-rewarded toil,
comes from the heart of Italy herself,
and wakes the memory of mankind.”


-George Gissing, By the Ionian Sea: Notes of a Ramble in Southern Italy

Our ancestors didn’t transmit their history only through manuscripts: they relied on songs, dances, customs, celebrations, superstition and manifestations of faith, important steps in the life of the community. Traditional music, particularly, has rich cultural characteristics and carries the tradition, history, and cultural identity of a place and its people. Although Italian musical heritage goes back centuries, including the famous chants of the Gregorian monks, Calabrian music has its own unique tradition and rings out in passionate songs about various topics such as love, emigrations, agro-pastoral work, religion accompanied by traditional instruments. The way in which these instruments are used and combined, and the functions that they assume on various occasions, the symbolism and the ritual associated with them, are all factors regulated by a social code with which the folk culture maintains and perpetuates its own music. To conserve and pass down the message of this past, generation after generation keep the tradition going, playing these instruments with pride.

The rural Calabrian folk tradition is associated with the zampogna, the Italian bagpipe, which is also found across Italy but is an especially important part of the Calabrian tradition. There is also an ancient Lira tradition, pipita and tambourine. Traditional Calabrian folk music has some common elements: high, strong vocals, a catchy, nearly hypnotic rhythm, and a bittersweet raw passion. The song rhythm you’ll hear often is the tarantella, a traditional southern Italian folk dance.

Sources:
Ricci, A., & Tucci, R. (1988). Folk Musical Instruments in Calabria. The Galpin Society Journal, 41, 37-58. 

Music of South Italy: Aspromonte, Calabria by the-concrete

Recorded: Yasuhiro Morinaga
Project: Aspromonte Soundscape
Producer: Nino Cannata / Patrizia Macri / Agata
Photography: Giovanna Catalano
Visit: https://the-concrete.bandcamp.com/
Type: CD
Released: 15 February 2014
Style: Italian Folk Music
Location: Aspromonte, Calabria Italy
Source: Digital

1. Gadulka and Tambourine 6:38
2. Gadulka and Tambourine2 3:18
3. Gadulka and Spoons 3:34
4. Jew's Harp 3:00    
5. Male Singing with Zampogna and Tambourine 6:30    
6. Fischiotti 1 1:03    
7. Fischiotti 2 1:23    
8. Zampogna1 8:18    
9. Zampogna2 5:09    
10. Zampogna3 1:51    
11. Zampogna4 3:35    
12. Zampogna5 10:09
13. Zampogna6 4:22

8/14/2025

Viêt-nam: Musiques et chants des Jörai (Vietnam: Music and Song of the Jörai)

 
Tradition has it that the Jörai, one of Vietnam's 54 ethnic groups, came into being after a great flood, from which their ancestor was saved by taking refuge in a large drum. Ever since then they have used the drum to accompagny their extraordinary gong ensembles. The same repertoire is performed by the men on the bamboo xylophone.

The recordings presented here were made in April 1997 and March 1998 in the provinces of Gia Lai and Kontum, home of the Jörai sub-groups H'Grông and Hrap.

The Jörai People - Musiques Et Chants Des Jörai = Music And Song Of The Jörai (Viêt-Nam)

Label: Peoples – PEO CD-1051
Format: CD
Country: Switzerland
Released: 2001
Style: Folk, Field Recording
Source: Digital


1. Jörai Hrap - Nga Yang rông (Music for the Sacrifice to the Spirits of the Community House): I. Rum 3:10
2. Jörai Hrap - Nga Yang rông (Music for the Sacrifice to the Spirits of the Community House): II. Vang 3:07
3. Jörai Hrap - Nga Yang rông (Music for the Sacrifice to the Spirits of the Community House): III. ¨ uă 3:05
4. Jörai Hrap - Arang djai (Funeral Music): I.  ¨ e 3:47
5. Jörai Hrap - Arang djai (Funeral Music): II. Ko 4:10
6. Jörai Hrap - Arang djai (Funeral Music): III. Clah 2:59
7. Jörai Hrap - Arang djai (Funeral Music): IV. Pet 2:45
8. Jörai Hrap - Dam dra (Music of Celebration) 3:08
9. Jörai Hrap - Do sang (Rite for the Inauguration of a New House) 2:57
10. Jörai H'grông - Toloi alum ana (Weep Not My Child) 2:05
11. Jörai H'grông - Pleo kotak 4:01
12. Jörai H'grông - Do among sang blan ning nong (The Month We Stay at Home) 3:28
13. Jörai H'grông - Koni I (Mouth-Resonated Fiddle) 4:11
14. Jörai H'grông - Koni II (Mouth-Resonated Fiddle) 2:36
15. Jörai H'grông - Bro I (Two-String Stick Zither) 2:39
16. Jörai H'grông - Bro II (Two-String Stick Zither) 3:30
17. Jörai H'grông - Ting ning (Eleven-String Stick Zither) 2:31
18. Jörai H'grông - Thông dra (Go Walking, Young Folk) [Love Song] 3:38
19. Jörai H'grông - Ting ning (Lullaby, Accompanied on the Zither) 3:11
20. Jörai H'grông - Ting ning (Multi-Pipe Aerophone) 1:03

Notes
Recorded By, Liner Notes, Photography – Patrick Kersalé

8/07/2025

Prince Philip Smart – Dubplates & Raw Rhythm From King Tubby's Studio '73-'76

Killer retrospective presenting unearthed King Tubby dubs from the mid 70s. The compilation doesn't include only dub versions but also alternative vocal/dj/melodica versions of the rhythm tracks of the original songs.

Ooosh this is heavy: the lesser known but brilliant - mostly unreleased - work of King Tubby apprentice engineer-turned-prolific mixer “Prince” Philip Smart, for Bunny Lee, Yabby You, and Augustus Pablo, is spotlighted on a stack of half century old diamonds cut with signature, discrete, deft dynamic and 3D psychoacoustic nuance - check for the spangled peculiarities in ‘Official Sound’, the ruff but sweet crackle of ‘You Were Mine’, depth charge of ‘Man Free (Dub)’, cosmic Rasta skank of ‘Zion City Dub Wise’, and you’ll know the legendary steez.

''This compilation is dedicated to the memory of the late great “Prince” Philip Smart - the first apprentice of King Tubby and the first engineer at Tubby’s studio besides Tubby himself. Alongside Tubby, Philip was integral to the innovation that took place at Tubby’s studio in the mid 1970s, where the mixing of new roots reggae revolutionized the sound of Jamaican music and created styles and techniques that are still being echoed today, nearly 50 years later.

Though rarely credited on records in comparison to Tubby, Philip also mixed a lot of the paramount music produced by those close associates of Tubby’s studio such as Bunny Lee, Yabby You, and Augustus Pablo. Philip was closely tied to Pablo due to their childhood friendship and was a partner in his stylistically significant early production works. In the early years of Tubby’s studio, both men were making and cutting custom dubs there for their sound systems before starting to produce their own tunes from scratch, and Philip becoming the second chair engineer.

Several of the songs on this compilation are a selection of the aforementioned work. All of the songs here are sourced from Philip’s personal tape archive, and basically all of these mixes and versions have been scarcely if ever heard, and never released before. This double album comprises a rare and genuine glimpse into the dubplate workings of the inner circle of Tubby’s studio in the mid 1970s, where the prime players and emerging giants of reggae music production and sound system versioned, remixed and voiced rhythms for custom and exclusive cuts. Some of the cuts heard here were formerly exclusive power plays on King Tubby’s own legendary sound system, and unlike some previous issues of such material, these are genuine mixes done at the time. Some other tracks clearly exude the youthful enthusiasm of the participants. In both cases we find this collection of tracks to be truly compelling, so please enjoy this glimpse into such rare air. Rest in power Prince Philip Smart.''

fatcityvinyl
Strong contender for reggae album of the year here (in the category of vintage or reissued material) with this collection of previously unreleased, exclusive dubplates and dub experiments pulled from the personal tape archives of Philip Smart (1960 - 2014) - granting the listener a rare glimpse into the inner workings of King Tubby’s studio at the epicentre of dub.

Smart was a Jamaican studio engineer and producer who grew up in Kingston but emigrated to America by the late 1970’s, founding HC&F recording studio on Long Island which became a focal point of reggae production on the east coast. However prior to that he had served a crucial apprenticeship in Jamaica as the first of dub pioneer Osbourne “King Tubby” Ruddock’s handpicked protégés - who increasingly took over the actual mixing and cutting of dubs and dubplates as the 1970’s progressed, so that Tubby himself could focus on other tasks such as building amplifiers and winding transformers.

Smart had first gained valuable musical experience while still in his teens, learning to produce and mix early recordings at Randy’s studio with school chums Horace Swaby (aka Augustus Pablo) and Errol (ET) Thompson, himself a budding engineer. He also ran his own small sound system and sourcing exclusive mixes to play on it inevitably led him to King Tubby’s dub workshop at 18 Drumilly Ave. From there he began sitting in on studio sessions more and more frequently, displaying an aptitude for the job which resulted in his being given an official role by Tubby. Mixing credits, if listed at all, would typically appear under the generic house name “King Tubby’s”, regardless of who was actually at the controls on any given day - and as time went on it was rarely Ruddock himself but rather understudies like Smart, and after his departure for America later ones like Pat Kelly and Prince Jammy.

Prince Philip Smart – Dubplates & Raw Rhythm From King Tubby's Studio '73-'76

Label: Reggae Library
Format: Compilation
Released: 2025
Genre: Reggae
Style: Dub, Roots Reggae
Source: Digital


1. Prince Phillip Smart, King Tubby, Jacob Miller, Augustus Pablo - Zion City 2:27
2. Prince Phillip Smart, King Tubby, Augustus Pablo - Zion City (Dubwise) 2:29
3. Prince Phillip Smart, King Tubby, Jacob Miller, Augustus Pablo - Iron Bird 2:38
4. Prince Phillip Smart, King Tubby, Jacob Miller, Augustus Pablo - Lorraine (Dubwise) 2:52
5. Prince Phillip Smart, King Tubby, Augustus Pablo, Johnny Clarke - Trying Man 3:15
6. Prince Phillip Smart, King Tubby, Ken Boothe, Augustus Pablo - Is It Because I'm Black (Toasting & Dub Version) 3:32
7. Prince Phillip Smart, King Tubby, Augustus Pablo - Revolution Come 3:41
8. Prince Phillip Smart, King Tubby, Augustus Pablo - Man Free (Dubwise) 3:40
9. Prince Phillip Smart, King Tubby, Augustus Pablo - Official Sound 2:43
10. Prince Phillip Smart, King Tubby, Augustus Pablo - Fragile Rhythm 3:33
11. Prince Phillip Smart, King Tubby, Augustus Pablo - Rock My Soul Dub 2:48
12. Prince Phillip Smart, King Tubby, Augustus Pablo - You Were Mine 2:47
13. Prince Phillip Smart, King Tubby, Augustus Pablo - Days Of Old 2:44
14. Prince Phillip Smart, King Tubby, Augustus Pablo - Dub Girl 2:48
15. Prince Phillip Smart, King Tubby, Augustus Pablo - Dub Girl (Instrumental) 3:20
16. Prince Phillip Smart, King Tubby, Augustus Pablo - Kid Phil Rhythm 4:03
17. Prince Phillip Smart, Hugh Mundell, King Tubby, Augustus Pablo - Riding On A High And Windy Day (Alternative Take) 3:38
18. Prince Phillip Smart, King Tubby, Augustus Pablo - Sit And Cry 3:10
19. Prince Phillip Smart, King Tubby, Augustus Pablo - You Were Dubbing 2:47

8/06/2025

Zaïko Langa Langa – Zekete Zekete 1er & 2ème Episode

Zaïko Langa Langa played a significant role in introducing and popularizing the concept of atalaku in Congolese rumba.

[...] By 1973, Zaïko Langa Langa was acclaimed as the trailblazer of the third generation of Congolese rumba due to its divergence from the heavily orchestral and horn-driven sounds of their predecessors. Their infusion of contemporary elements into Congolese rumba revitalized the genre and positioned the band as the "mother of all internationally known Congolese orchestras since 1970". Throughout their fifty-year career, Zaïko Langa Langa has recorded officially 30 albums and three maxi-singles. Their 1983 album, Zekete Zekete 2e Épisode, was the first to feature atalaku*, while Nippon Banzai, released in 1986, was the band's most commercially successful record. In the 1990s, Zaïko Langa Langa sustained their prominence with albums such as Ici Ça Va… Fungola Motema (1990), Jamais Sans Nous (1991), and Avis De Recherche (1995)

*In the sebene instrumental section of a Congolese rumba song, the atalaku serves as the band's frontman, responsible for actively engaging the audience, building excitement, and augmenting the performance with spirited vocalizations and rhythmic chants. Atalaku often uses fast-paced speech, onomatopoeic sounds, and playful wordplay to captivate listeners and sustain their energy throughout the performance.

Originally released in 1983 on LP by Sonogravure, France

Zaïko Langa Langa – Zekete Zekete 1er & 2ème Episode

Label: Air B.Mas Production – BMP-950044
Format: CD, Album
Country: France
Released: 1995
Style: Ndombolo, Soukous
Source: Digital


1. Antalia 9:00
2. Matondo 8:57
3. Elima-Ngando 8:55
4. Maman Akoma Kotekisa 7:56
5. Infidelite 9:00
6. Madesu 7:20